Kindred Souls. 13
Fortunately they possessed Dumouchel's work on mnemonics, a duodecimo in boards with this epigraph: "To instruct while amusing."
It combined the three systems of Allevy, of Pâris, and of Fenaigle.
Allevy transforms numbers into external objects, the number 1 being expressed by a tower, 2 by a bird, 3 by a camel, and so on. Pâris strikes the imagination by means of rebuses: an armchair garnished with clincher-nails will give "Clou, vis—Clovis"; and, as the sound of frying makes "ric, ric," whitings in a stove will recall "Chilperic." Fenaigle divides the universe into houses, which contain rooms, each having four walls with nine panels, and each panel bearing an emblem. A pharos on a mountain will tell the name of "Phar-a-mond" in Pâris's system; and, according to Allevy's directions, by placing above a mirror, which signifies 4, a bird 2, and a hoop 0, we shall obtain 420, the date of that prince's accession.
For greater clearness, they took as their mnemotechnic basis their own house, their domicile, associating a distinct fact with each part of it; and the courtyard, the garden, the outskirts, the entire country, had for them no meaning any longer except as objects for facilitating memory. The boundaries in the fields defined certain epochs; the apple trees were genealogical stems, the bushes battles; everything became symbolic. They sought for quantities of absent things on their walls, ended by seeing them, but lost the recollection of what dates they represented.
Besides the dates are not always authentic. They learned out of a manual for colleges that the birth of Jesus ought to be carried back five years earlier than the date usually assigned for it; that there were amongst the Greeks three ways of counting the Olympiads, and eight amongst the Latin of making the year begin. So many opportunities for mistakes outside of those which result from the zodiacs, from the epochs, and from the different calendars!
And from carelessness as to dates they passed to contempt for facts.
What is important is the philosophy of history!
Bouvard could not finish the celebrated discourse of Bossuet.
"The eagle of Meaux is a farce-actor! He forgets China, the Indies, and America; but is careful to let us know that Theodosius was 'the joy of the universe,' that Abraham 'treated kings as his equals,' and that the philosophy of the Greeks has come down from the Hebrews. His preoccupation with the Hebrews provokes me."
Pécuchet shared this opinion, and wished to make him read Vico.
"Why admit," objected Bouvard, "that fables are more true than the truths of historians?"
Pécuchet tried to explain myths, and got lost in the Scienza Nuova.
"Will you deny the design of Providence?"
"I don't know it!" said Bouvard. And they decided to refer to Dumouchel.
The professor confessed that he was now at sea on the subject of history.
"It is changing every day. There is a controversy as to the kings of Rome and the journeys of Pythagoras. Doubts have been thrown on Belisarius, William Tell, and even on the Cid, who has become, thanks to the latest discoveries, a common robber. It is desirable that no more discoveries should be made, and the Institute ought even to lay down a kind of canon prescribing what it is necessary to believe!"
